

twice encouraged me to “give the work of Kevin MacDonald a fair hearing.” I did and the experience has been life changing. Jews are playing for keeps in this battle.įast forward a few years when I was diligently working on a major composition about Jewish power in America and a professor of history with a Harvard Ph.D. Instead I try to keep my head down and stoically soldier on. Sturdier souls might have crowed that “Whatever doesn’t kill me only makes me stronger,” but I’ve been too battered since to engage in such braggadocio. I eventually staggered out of higher education, badly bruised and emotionally scarred, but with terminal degree in hand. In any case, the direction of complaint was always the same: Against the White race. Of course in 1993 the Complaint Industry was just hitting its stride and I soon endured the “graduate education” described above, with mere complaint being elevated to something far more pernicious and menacing. To wit, Hughes failed to see how The Holocaust Narrative had been so successful in advancing Jewish interests that naturally other groups eagerly imitated this successful model. What frustrated me, however, was the fact that Hughes completely neglected to address the “meta-complaint” in the West from which all lesser complaints emerged. I recall how his book attracted attention from many of the print journals of the time, with many taking the Australian author’s side, so bad had this “culture of complaint” become. In this book, he rightly skewered the growth of the Grievance Industry, giving example after example of how black groups or women’s groups or whatever loudly attacked the White Majority for all manner of sins.

To tell this story, let’s begin with a now obscure Australian writer named Robert Hughes (1938 – 2012), who was once described as “the most famous art critic in the world.” In 1993, he’d gotten so fed up with identity politics that he penned the book Culture of Complaint: The Fraying of America (Oxford University Press). In that sense, I’ve gained from the trauma I experienced and emerged out the other end able to share with my audience the lessons I’ve learned. It was a brutal experience, but at least I was forced to reckon with it from then on and have since probed more and more deeply into its Jewish roots. I know because I had a ringside seat to the introduction of CRT in the graduate schools of the 1990s, with one of the most vicious practitioners of the “art” as one of my required professors. When viewed more broadly, however, the topic of CRT has in fact been much addressed by our writers but often under a consideration of something called “Whiteness Studies.” In that sense, I’m merely adding the term “Critical Race Theory” to an ongoing conversation about Jewish ethnic war on Whites.įor me, CRT fits squarely into the mold of Kevin MacDonald’s “Culture of Critique” category in which Jewish “gurus” concoct a Talmudic verbal assault whose main goal is the further destruction of Gentiles - literally. For me, it’s long been a given that CRT is linked to the social engineering of our “hostile elite,” which in the context of The Occidental Observer means powerful Jews and Jewish organizations who rule over America and much of The West. Though the theory has long been employed in university settings, more recently it has turned up in government and corporate offices, and even the military has been pushing it since the inauguration of Joe Biden as President. Much to my amazement, however, I’ve noticed that few if any critics of CRT have associated the theory with Jewish ethnic activism. Since my brother asked me, stories about Critical Race Theory (CRT) have mushroomed, including much criticism of this previously arcane intellectual trend. I was elated, for this was proof that this pernicious, genocidal, anti-White theory was finally entering into the consciousness of Whites. To be effective, social engineering cannot be perceived.Įarlier this year, my brother suddenly asked me what “Critical Race Theory” was.

The open pursuance of ‘Whiteness Studies’ must be perceived as nothing less than an act of extreme, even violent, aggression against the White race. Noel Ignatiev in his journal Race Traitor Make no mistake about it: we intend to keep bashing the dead white males, and the live ones, and the females too, until the social construct known as ‘the white race’ is destroyed - not ‘deconstructed’ but destroyed.
